Tag Archives: Christianity
Humanistic and democratic endeavors will need to become conscious of their implied politics to survive, let alone shape the future. It is not enough to practice and restate journalistic customs of objectivity, neutrality, and balance. They need to be understood as choices with consequences for, among many other things, the reality of the populace they imagine or propose. They need to be more than defended, but actively deployed in opposition to the tendencies that prosper by undermining them. The best and most independent-minded journalism and the most ambitious and penetrating film and television productions constantly risk being nothing more than quiescent entertainment for a useless liberal intelligentsia.
It was so drastic and all-encompassing, which is I guess what people say about cults they’ve left. All-encompassing but not closed off, not provincial or hysterical. It was, as we’d have said about a band or a labor project at Deep Springs, “hardcore,” but in a way that expanded rather than contracted my idea of humanity and human sympathy. I guess I wanted it to be true, to the point of not minding the risk that it would prove not to be.
For those of us who share — or try to share — Athanasius’s faith in the Incarnation of the Word, the world on Christmas Day can look like a highly charged place. If God’s action is not remote and distant, or localized in a special place, but abroad in the universe through the mysterious union of God and humanity, the whole crazy, kitschy apparatus of Christmas becomes a little easier to appreciate.
So by this view the ultimately Godless event would be something like the playoff-bound New Orleans Saints dismantling the hapless Minnesota Vikings 42-20. It’s low in cosmic significance and high in probability.
However gauche it may be in clergy circles to say it, I loved my seminary experience. From the summer intensive course on New Testament Greek before my first quarter at the University of Chicago all the way to a course on John Calvin that concluded my last, lagging Lutheran year at LSTC, I enjoyed myself […]
Try as I might, I can’t find anything to say, or even really believe, about the Devil and the demons as such. Whether they can be said to exist in a way that we say anything else exists, and if so what they are, how they originate, and what their powers–I have no idea. In […]
When we’re in an audience, we want to be led on, tricked, deceived by sleight of hand. In the real world, face to face, we don’t want that at all. We don’t want to be led on, tricked, manipulated. Instead we want to give ourselves freely to one another, and we want to receive the free gift of another person in return.
This verse is like an explosion. How do we get right with God? How do we attain that righteousness with which God judges the world and condemns the wickedness of humanity? Do we have to humble ourselves before our husbands? Do we have to lord it over our wives? Do we have to follow “Biblical life principles”? Do we have to pray an hour every day? Will that get us to the righteousness of God?
While Mary’s circumstances are unique, her restoration to respectability is part of a larger trend. The gold-hearted prostitute of legend fit in rather well with a long scholarly tradition that located the followers of Jesus and the first Christian communities in the underclass of the Roman world. Christianity thrived, historians once argued, among the oppressed: slaves, landless laborers, women and people with disabilities. Lately this image of a lumpenproletariat church has been dramatically gentrified.
This principle–God’s words are actions, God’s actions are words–is something I try to keep in mind whenever I read a miracle story in the Bible. Because the fact is that miracle stories can seem very disappointing after you get used to them. The people who are healed and fed in the Bible just remind me, at least, of those people ever since and even today who are not healed and not fed. Where’s the miracle for them?